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Shadow In Greece
The centre of Athens, as I first remember it, was full of life.
During the period before the Olympic Games, there was great development. New hotels appeared in order to host the visitors, shops, restaurants and cafes kept sprouting out, it was full of people everywhere. All this happened within a few years. It was as if the city put on new clothes. During the days of the Olympics, the city was clean and well-guarded. You would not see street- merchants, drug-addicts or immigrants, just tourists and people who came in order to have a good time. In my eyes, it looked like another place.
As time passed, the city started deteriorating and gradually recovered its previous character: the everyday life that we all knew, with the junkies, the street-merchants, the the immigrants and the prostitutes.
Time passes fast. The city is now fading. Some people abandon it due to the crisis. Many shops and hotels have shut down, the centre is now almost deserted. People fear they will get ripped-off, they hear that this happens all the time. They no longer feel like going out and wandering about like before. They even fear seeing all the poverty and destitution, they drug-users who will rip you off for their shot, the women prostituting themselves.
But for me, those people were always there. I found them all there when I first arrived as a 9-year old child. They were always there when I was growing up. They are somehow trapped in their lives, subsisting in terrible circumstances, in squalid houses with insufficient hygiene.
The immigrants live in small rooms that they rent, many of them together, without much hope. The women prostitute themselves even in the streets for 5€. You don’t want to run into them in the street. Yet, hanging around with them has been my daily routine. This way, it was easier to approach them. They are sensitive people with a lot of problems, with ruined families behind them. Sometimes they give the impression that no one has cared for them. As if they want someone to talk to, as if they want to get out of the misery they are in. For some of them I had the sense that they were almost looking for someone to open up to and take it all out. Like confessing. What made an impression on me was that they often opened up and talked as if they knew me. Sometimes they talked about difficult things, about what they were experiencing, as if they were talking about someone else. Almost as if they felt better this way.
I would only shoot when I sensed that they were more comfortable, after some time had passed. Sometimes, unexpected things happened, and made me change the plan I had in mind. Other times, things just happened spontaneously, and I was just following along. The images I have selected are stronger for me, because I know the story behind them.
I have been working on this project since 2011. My work is still in progress. When others looks at those pictures I want them to feel respect and dignity for the subjects. Like I do.
Enri Canaj was born in Tirana, Albania, in 1980. He spent his early childhood there and moved with his family to Greece in 1991, immediately after the opening of the borders. He is based in Athens and covers stories in Greece and the Balkans.
He studied photography at the Leica Academy in Athens. In 2007 he took part in a British Council project on migration, attending a year-long workshop with Magnum photographer Nikos Economopoulos.
Since 2008, he has been a freelance photographer for major publications such as Time Magazine Lightbox, Newsweek, Le monde Diplomatique (German edition),TO VIMA, TA NEA, Tachydromos and VIMAGAZINO. A sample of his work has been exhibited at the Cultural Foundation of the National Bank of Greece in Athens and Salonica, at the Bilgi Santral in Istanbul, the European Parliament in Brussels and the Athens Photo Festival.
He has been working in the Balkans, mainly Kosovo and Albania, as well as Greece, focusing on migration and the recent crisis.